Africa

Star Lore
in Africa

Boötes

Khoe-Sān

Khoe-Sān is a generic term for all of the "non-Bantu" indigenous peoples of Southern Africa. Various groups call Arcturus (α Boo) the Fire-Finishing Child, as it sets around the morning when when the firewood has been exhausted.

(Other nations have similar meanings for other stars: For the ǀXu people, the Fire-Finishing Star is Antares (α Sco), while the /Gwi people call Regulus (α Leo) the Fire-Finisher).

Source: Astronomical Society of Southern Africa - African Ethnoastronomy

San at a fire
Source: africageographic.com


Canis Major / Sirius

Serer

In the creation myth of the Serer people in what is now Senegal, and in their cosmology, Sirius is called the Star of Yoonir.

Yoonir's symbol is a five-pointed star. The top-point represents Roog, the Supreme god of the Serer religion. The other four point stand for the cardinal points of the Universe.

Xooy, the Serer New Year coinsides with Sirius' heliacal rising, which announces the beginning of flooding and the start of the planting season.

Source: Wikipedia

Yoonir, Symbol of the Universe
Source: Wikipedia

Canis Major and Carina

Khoe-Sān

Sirius (α CMa) and Canopus (α Car) are the two brightest stars in the night sky.

The /Xam called Sirius The Grandmother of Canopus, because Sirius rises after Canopus, the same way as the elderly follow behind the youths.

The G//ana, on the other hand, consider Sirius and Canopus the husbands of the Pleiades.

Source: ASSA - African Ethnoastronomy

Sirius (top left) and Canopus (bottom right)
in the southern sky
Source: earthsky.org


Canis Minor and Gemini

/Xam

To the /Xam in southern Africa, the bright stars Castor (α Gem) and Pollux (β Gem) were two female eland antelopes with Procyon (α CMi), the bright star in Canis Minor being their male companion.

Source: ASSA - African Ethnoastronomy

Eland Bull
Source: Wikipedia


Carina and Eridanus

Canopus (α Car), the second brightest star in the night sky is known as as Naka (Sotho, Tswana) or Nanga (Venda), the Horn Star throughout southern Africa.

Similarely, Achernar (α Eri), the brightest star in the constellation Eridanus is called Senakane (Sotho, Tswana) and Tshinanga (Venda), meaning the Little Horn.

The "Horn" most likely refers to a horned animal, like an antelope, as the Magellanic Clouds are considered the tracks of the "Horn Star" and the "Little Horn" by the Sotho people.

Source: ASSA - African Ethnoastronomy
Antelopes in a rock painting
Source: Don Hitchcock
/Xam

The /Xam called Canopus (α Car) the Ant Egg Star as they believed it could influence the the availability of one of their main protein source: ants’ eggs.

Source: ASSA - African Ethnoastronomy

Sotho

The appearance of Naka (Canopus) heralds coming of winter and the browning of the fields. At the end of May, the Sotho people would hold a careful watch for Naka (Canopus) and the chiefs awarded a cow for its earliest sighting. At the day of the sighting the medicine-men would perform a ceremony to judge whether the new season would be good or bad.

Source: ASSA - African Ethnoastronomy

Tswana

To the Tswana, the appearance of Naka (Canopus) before sunrise signaled the beginning of the sheep-breeding season.

Source: ASSA - African Ethnoastronomy

Venda

The Venda had a tradition similar to that of the Sotho: The first person to see Nanga in the morning sky would blow a black sable antelope horn called phalaphala from a hilltop and would be rewarded with a cow.

Source: ASSA - African Ethnoastronomy

Zulu

The Zulu had two names for Canopus (α Car), calling it inKhwenkwezi, the Brilliant Star and isAndulela, the messenger signaling the end of Autumn, the harvest time.

Source: ASSA - African Ethnoastronomy


Coalsack Nebula

ǀKung

The Coalsack Nebula is the most prominent dark nebula in the skies, visible to the naked eye near the Southern Cross, as a dark patch obscuring a brief section of the Milky Way.

The ǀKung of southern Africa call it the Old Bag of the Night.

Source: ASSA - African Ethnoastronomy


Coalsack Nebula and Southern Cross
Source: Wikipedia

Crux and Centaurus
The further south one travels, the brighter the Southern Cross shines. Thus, not surprisingly, the constellation plays a prominent role in star lore in southern Africa. Very often, the stars of the cross are combined with the two bright stars of Eridanus.

Alpha Centauri, and Hadar (Beta Centauri) are among the brightest stars in the southern sky - Alpha Centauri is the third brightest star in the night sky. The two stars are called the Pointers, as a line connecting the two leads directly to the southern Cross.
Alpha and Beta Centauri pointing towards the Cross
Source: earthsky.org

Bedoin

The Tuaregs call the four most visible stars of Crux iggaren - four Maerua crassifolia trees.

Maerua crassifolia
Plants of s. Morocco

Mursi

The Mursi people of modern-day Ethiopia call the star Delta Crucis (also known as "Decrux") Imai.

The star has some significance as when it ceases to appear in the evening sky at dusk (around the end of August), it is said that the Omo river rises high enough to flatten the Imai Grass that grows along its banks, and then subsides.

Omo river; Source: lifegate.com
The Mursi use a series of southern stars to mark their calendar to track seasonal flooding of the Omo river.

In 2018, the Working Group on Star Names of the International Astronomical Union approved the name Imai for Delta Crucis.

Source: Wikipedia

Sotho, Tswana, Venda, /Xam, Khoikhoi

The Sotho, Tswana and Venda call these stars Dithutlwa, the Giraffes. The bright stars of of the Cross are seen as male giraffes, the two Pointers are female. The Venda called the fainter stars of the Southern Cross Thudana, The Little Giraffe.

The /Xam interpret the three brightest stars of the Southern Cross as female lions and the two Pointers as male lions. In their legends, they were once men, but a magical girl turned them into stars.

The Khoikhoi in southwest Africa call the Pointers Mura, the Eyes of some great celestial beast.

Source: ASSA - African Ethnoastronomy

Girafe in a rock painting
Source: Don Hitchcock


Delphinus

Tswana

In Setswana, the constellation Delphinus is called Gakgala, the Mopane Worm.

The Mopane Worm is the caterpillar of a species of emperor moth. Its high protein content makes it an important food source.

Source: ASSA - African Ethnoastronomy

Mopane Worm
Source: Wikipedia


Eridanus

Bedoin

According to the Arab star name expert Paul Kunitzsch, Bedouin Arabs visualized present-day Achernar (α Eri) and Fomalhaut (α PsA) as a pair of ostriches.

Source: Ian Ridpath

Pair of ostriches
Source: Internet Bird Collection

Sotho

To the Sotho in southern Africa the disappearance of the Pleiades and the appearance of Achernar (α Eri) signals the beginning of the cold season.

Source: Wikipedia


Leo

/Gwi

Regulus (α Leo) is called /edzini, the Fire-Finisher by the /Gwi of southern Afrika. Regulus only sets when the firewood has been exhausted.

(Other Khoe-Sān nations have similar meanings for other stars: For the ǀXu people, the Fire-Finishing Star is Antares (α Sco), while various other groups call Arcturus (α Boo) the Fire-Finishing Child)

Source: ASSA - African Ethnoastronomy


Milky Way

Khoe-Sān

Khoe-Sān is a generic term for all of the "non-Bantu" indigenous peoples of Southern Africa. In a myth told in the Kalahari Desert, long ago there were no stars and the night was pitch black until a girl threw glowing embers into the night sky, where they remained as a wide, shimmering pathway illuminating the celestial firmament: the Milky Way.

In one version of the story, the girl was dancing around an evening fire in another version, she was lonely and wanted to visit other people.

Dancing Girls © Gavin Jantjes
South African painter Gavin Jantjes captured a scene of dancing girls. To set the historic frame of deep time, he rendered the dancing figures in a style reminiscent of southern Africa's ancient rock paintings.

Sources: Smithsonian Institute, Wikipedia

Orion

Khoe-Sān

Khoe-Sān is a generic term for all of the "non-Bantu" indigenous peoples of Southern Africa.

The /Xam describe Orion's Belt as Three Male Tortoises hung on a stick and Orion's Sword as Three Female Tortoises hung on a stick. They also saw Orion's Betelgeuse (α Ori) as a female Hartebeest - the mate of Taurus' Aldebaran (α Tau).

The ǀKung people saw Three Zebras in Orion's Belt, a male flanked by two females.

To the ǀXu, Orion's Belt was A Man, a Dog, and a Buck.

Source: ASSA - African Ethnoastronomy

San painting near Murewa, Zimbabwe
Source: Wikipedia

Maasai

In Masaai legend, there are three stars that follow one another like cattle, these are the stars of Orion's Sword and they are called The Old Men. Three other stars - the stars of Orion's Belt - pursue them from the left. These are The Widows. The widows have lost their husbands and they are now waylaying the old men.

Source: Alfred C. Hollis, Maasai Myths, Tales and Riddles

Nama

For the Nama, Orion's Belt represented three Zebras. One day, the Khunuseti (the Pleiades) asked their husband Aob, which is Aldebaran (α Tau) to shoot the Zebras. Aob fired his arrow (Orion's Sword) but fell short of his target. He did not dare to retrieve his arrow because of the fierce lion (Betelgeuse) which sat watching the zebras and he dared not return home because he had killed no game. Thus, there he sits forever, shivering in the cold night and suffering thirst and hunger.

Sources: Royal Museums Greenwich - South African star myths, Astronomy Blog
and Theophilus Hahn, Tsuni-llGoam: The Supreme Being of the Khoi-khoi

Rock art in Matobo Hills National Park, Zimbabwe
Source: africanrockart.org
Songye

The Songye call the Belt Stars aspibwe na mbwa na nyama - a Hunter with a Dog and an Animal.

Source: ASSA - African Ethnoastronomy

Tswana

The Tswana call Orion's Sword dintsa le Dikolobe - three dogs chasing three pigs. The three pigs, called Dikolobe are Orion's Belt.

Warthogs have their litters – frequently litters of three - while Orion is prominent in the sky.

Sources: RMG - South African star myths and
ASSA - African Ethnoastronomy

Warthog piglets
Source: San Diego Zoo

Piscis Austrinus

Tswana

Fomalhaut (α PiA), is the brightest star of the constellation Piscis Austrinus and one of the brightest stars in the southern hemisphere. The Tswana call it Ntshuna, the Kiss Me Star, as its rise indicates the time for lovers to part before their parents discovered them.

For the same reason, the Shona call it Ndemara, the Sweetheart Star.

Source: ASSA - African Ethnoastronomy

Bedoin

According to the Arab star name expert Paul Kunitzsch, Bedouin Arabs visualized present-day Achernar (α Eri) and Fomalhaut (α PiA) as a pair of ostriches.

Source: Ian Ridpath


Pleiades

Tuareg

The Tuareg Berbers of the northern Sahara call the Pleiades Cat iheḍ or ahăḍ, meaning "daughters of the night".

Wikipedia translates a Tuareg proverb:

Cat ahăḍ as uḍănăt, ttukayeɣ ttegmyeɣ, anwar daɣ ttsasseɣ.
As d-gmaḍent, ttukayeɣ ttegmyeɣ tabruq ttelseɣ.


"When the Pleiades fall, I wake looking for my goatskin bag to drink.
When they rise, I wake looking for cloth to wear."

Sahara Night; jaydearchives.com
This refers to the season during which the Pleiades rise and fall. When they "fall" with the sun on the west, it roughly means the hot, dry summer is coming. When they rise from the east with the sun, the cold somewhat rainy season is coming. (Due to Precession, these meanings may fade in the future.

To many other Berber nations, the Pleiades are known as Tagemmunt. meaning "the group"

Source: Wikipedia

Maasai

The Masaai call May the Month of the Pleiades. The disappearance of the Pleiades from the sky signals the end of the rain season.

Source: Alfred C. Hollis

Nama

For the Nama, the Pleiades are the Khunuseti, the daughters of the Sky God and the wifes of Aob, which is Aldebaran (α Tau). For the full story, see Orion above.

Sources: RMG - South African star myths and
Theophilus Hahn

Swahili

In Kiswahili, the Pleiades are called Kilimia, the Ploughing Stars or Digging Stars. The first appearance of the Pleiades in June is the beginning of the digging and growing season.

A Swahili proverb says: "If the Digging Stars set in sunny weather they rise in rain, if they set in rain they rise in sunny weather."

Source: ASSA - African Ethnoastronomy

Xhosa

The Xhosa too call the Pleiades the Digging Stars - IsiLimela. The new year begins in June with the first appearance of the Pleiades.

Source: RMG - South African star myths

Sotho

In Sesotho, the Pleiades are called Seleme se setshehadi, meaning "the female planter". Their disappearance in April (the 10th month) and the appearance of Achernar (α Eri) signals the beginning of the cold season.

Source: Wikipedia

G//ana

The G//ana people of southern Africa consider Sirius (α CMa) and Canopus (α Car) the husbands of the Pleiades.

Source: ASSA - African Ethnoastronomy


Scorpius

ǀXu

The ǀXu of southern Africa call Antares (α Sco) the Fire-Finishing Star. It has a reddish colour, and at certain times of the year it sets very late at night, when the camp fires have died down.

(Other nations have similar meanings for other stars: For the /Gwi people, the Fire-Finisher is Regulus (α Leo), while various other groups call Arcturus (α Boo) the Fire-Finishing Child)

Source: ASSA - African Ethnoastronomy

Khoe Khoe

The Khoe Khoe people in southwestern Africa call the binary system of μ1 and μ2 Scorpii Xami Di Mura, meaning "eyes of the lion."

In 2017, the IAU assigned names to the binary system of μ1 and μ2 Scorpii, sharing the Khoe Khoe story with a legend from Tahiti.

μ1 Scorpii was named Xamidimura, while μ2 Scorpii received the Polynesian name Pipirima.

Source: Wikipedia

Lion in a rock engraving
in Twyfelfontein, Namibia Source: worldatlas.com

Taurus

/Xam

Most myth about this constellation concentrate on its bright red main star - Aldebaran (α Tau).

For the /Xam, Aldebaran is The Male Hartebeest, with Betelgeuse (α Ori) being his mate.

Source: ASSA - African Ethnoastronomy


Hartebeest by Philip Sclater, 1894
Source: Wikipedia
Ibibio

For the Ibibio in Nigeria, Aldebaran is a Mother Hen and the Pleiades are her chicks.

Source: ASSA - African Ethnoastronomy


Venus

Maasai

The Maasai have two words for Venus - Kileghen when seen in the morning and Leghen, when seen in the evening. Maasai women pray to Venus, when warriors tarry in returning from a raid.

Source: Alfred C. Hollis


Virgo

Zulu

Spica (α Vir), the brightest star in the constellation Virgo is called iNqonqoli, the Wildebeest Star, by the Zulu people.

In South Africa, the seasonal visibility of Spica coincides with the calving season of the wildebeest.

Source: ASSA - African Ethnoastronomy

Wildebeest in a rock painting in Namibia
Source: Don Hitchcock

Winter Hexagon and Winter Triangle



Sotho, Tswana

The Basuto, Lobedu, Northern Sotho and Tswana had a constellation called Magakgala or Mahakala that was formed by the four bright stars Procyon (α CMi), Betelgeuse (α Ori), Rigel (β Ori) and Sirius (α CMa).

When these stars were visible in the early evening, it was time for the corn harvest.

Source: ASSA - African Ethnoastronomy

Procyon, Betelgeuse, Rigel and Sirius

Three of the four stars, Procyon, Betelgeuse and Sirius are part of a "western" asterism, called the Winter Triangle. (More accurately, in the southern Hemisphere, the asterism is called the Summer Triangle). The fourth star, Rigel is part of another asterism, called the Winter Hexagon (which also includes Procyon and Sirus).

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