Mesopotamia

Star Lore
in Sumer and Babylon

Andromeda

In ancient Mesopotamia the stars of the constellation later known as Andromeda belonged to three different asterisms.

mulAPIN, "The Plow" was formed by γ Andromedae and the stars of Triangulum.

mulAPIN was the first constellation in Babylonian star catalogues, lending the name MUL.APIN to these early tables.

I-IKU, "The Field" was seen as the field worked over by "The Plow." It is an asterism now known as the Great Square of Pegasus, formed by α, β and γ Pegasi together with α Andromedae.

Apin, Anunitun and 1-Iku; stars of Andromeda highlighted by the author
Source: Dream Voyager
Anunitum consisted of the stars of the northern fish of Pisces, together with β and δ Andromedae and some of the neighboring stars.

Danielle Adams traces the origin of the Great Fish of the Arabian Desert (see below) back to ancient Babylon but points out that it is unknown when this constellation was first recognized.

Sources: Gavin White, J.H. Rogers, Danielle Adams
Anunitum, the Great Babylonian Fish
Source: Danielle Adams


Anunitum, the patron goddess of the Sumerian city of Akkad was closely affiliated to Inanna-Ishtar, the Mesopotamian goddess of love, beauty, sex, war, justice and political power.

Inanna-Ishtar was sometimes envisioned holding a sacred fish and a dove. As a seasonal symbol, the fish of Anunitum represented river carps swiming upstream during the spring floods of the Tigris river.

Also called "Lady of the Heavens", Anunitum was a spiritual guide. Like the carps on the way to their spawning grounds, she guided the sun on its ascending path from the darkness of winter towards spring.

The name KA.MUSH.I.KU.E (The Deleter) in the MUL.APIN Tables is interpreted as the name of either β Andromedae or α Cassiopeiae.

Sources: Wikipedia, J.H. Rogers: Origins of the ancient constellations, Gavin White: A brief guide to the Babylonian constellations
A number of stars of Andromeda, together with Cassiopeia were also part of the Babylonian constellation called LU-LIM, the Stag or the Messenger of the Stars.

According to Gavin White, the stag "... is frequently associated with the sun and the rekindling of fire – sometimes it is even portrayed pulling the chariot of the sun instead of the more familiar horse. The constellation of the Stag rises just after mid-winter and is no doubt stationed in this region of the heavens to symbolize the rebirth of the sun after its winter-time death."

Click here, to see a map ob Babylonian constellations, compiled by J.H. Rogers.

Sources: Gavin White, J.H. Rogers.
Stag constellation drawn by the author with Andromeda part in red.

An unidentified object in the MUL.APIN Tables is called dHARRIRU, the Rainbow.
J.H. Rogers sees a possibility that this might be the Andromeda Galaxy.

Source: J.H. Rogers

Aquarius

In Babylonian star catalogues, the constellation later known as Aquarius was listed as GU.LA, meaning "The Great One."

In Sumer, "The Great One", the god of water, knowledge, mischief, crafts, and creation was called Enki, in Babylon, the name shifted to Ea.

The Babylonian star-figure appears on boundary stones and cylinder seals as far back as the second millennium BC.

In the Early Bronze Age, Aquarius was the location of the Winter solstice and thus, Ea Ea was the ruler of the southernmost quarter of the Sun's path, the "Way of Ea", corresponding to the period of 45 days on either side of winter solstice.

The Adda Seal, an ancient Akkadian
cylinder seal from ca. 2300 BC
showing Inanna, Utu, Enki, and Isimud
Source: Wikipedia

Aquarius was also associated with the destructive floods that the Babylonians regularly experienced; a concept that was adopted in ancient Egypt as well.

Sources: Wikipedia and J.H. Rogers: Origins of the ancient constellations

Aquila

In the Three Stars Each tables, the constellation was listed as A-mushen, the Eagle.

The association of the constellation with the eagle refers mainly to its brightest star, Altair.

Ian Ridpath writes that "...the German scholar Paul Kunitzsch notes that the Babylonians and Sumerians referred to Altair as the eagle star, testimony to an even more ancient origin of the name.

R.H. Allen lists the "Euphratean" names Idχu, the Eagle and Erigu, the Powerful Bird. Allen also lists the Persian name buru (the bird) and two names in ancient Persian languages, Shad Mashir (Sogdian) and Sadmasjij (Khorasmian), both meaning "Noble Falcon".

In Zoroastrian mythology, Altair, called Vanant, ruled the Western Quarter of the heavens.

Sources:Wikipedia, Ian Ridpath, R.H. Allen, J.H. Rogers: Origins of the ancient constellations

Eagle-Headed Genie, 883 BC
Brooklyn Museum - Brooklyn, NY
Source: Wikimedia


Ara

Seen from Mesopotamia, the stars of Apus are just above the horizon. The constellation was part of an early Accadian Zodiac and was named Tul-Ku, the Holy Mound.

William T. Olcott saw it as "an altar towering to the skies...", like the
"... Biblical Tower of Babel surmounted by an altar."

In Accadian mythology, such an altar was used to weigh the souls of the deceased. Probably because of this relationship, the Zodiac constellation later shifted from Ara to the better visible Libra further north.

Sources: William T. Olcott: Star Lore of all Ages, p. 250,
NASA: Chandra X-Ray Observatory, Sjur Papazian


Tower of Babel by Pieter Bruegel ca. 1563
Source: Wikipedia


Argo Navis

According to J.H. Rogers, in the Babylonian Three Stars Each Table, the stars that later became the constellation Carina, including the bright Canopus (α Car) were called BIR, which translates to Kidney.

Canopus was individually listed as NUN-ki, representing the city of Eridu.

The stars that later became the constellation Puppis were known as NIN.MAH, the Exalted Lady.

In the MUL.APIN tables, most of the stars that later became the constellation Vela were associated with the goddess Ninmah, or Ninhursag, the ancient Sumerian mother goddess of the mountains, and one of the seven great deities of Sumer.

Sources J.H. Rogers: Origins of the ancient constellations, Wikipedia, R.H. Allen

Ninhursag
Source: historyten.com/mesopotamia
Special attention was given to the star η Carinae. In the MUL.APIN tables, it was listed as gishGAN.UR, which J.H. Rogers translates as "the star which stands at its side: the Harrow, the weapon of Mar-biti, inside of which one sees the subterranean waters."

This may have included the Carina Nebula, a large, complex area of bright and dark nebulosity. This nebula was not visible in Europe, it was re-discovered by Nicolas-Louis de Lacaille in 1752.

According to R.H. Allen, "This is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star, noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu,​ the Lord of the waves, otherwise known as Oannes,​ the mysterious human fish and greatest god of the kingdom."

Sources: Wikipedia and J.H. Rogers, R.H. Allen
Oannes
© Granger Historical Picture Archive

Aries

In Babylonian star catalogues, the constellation later known as Aries was listed as MUL.LÚ.ḪUN.GÁ, meaning "The Agrarian Worker" or "The Hired Man."

Wikipedia tells us, that "...the earliest identifiable reference to Aries as a distinct constellation comes from boundary stones that date from 1350 to 1000 BC. On several boundary stones, a zodiacal ram figure is distinct from the other characters present. The shift in identification from the constellation as the Agrarian Worker to the Ram likely occurred in later Babylonian tradition because of its growing association with Dumuzid the Shepherd.

In Sumerian and Babylonian Mythology, Dumuzid was a god associated with shepherds, who was also the primary consort of the goddess Inanna (later known as Ishtar)."

Sources: Wikipedia and J.H. Rogers

Ancient Sumerian depiction of the marriage of Inanna and Dumuzid
Source: Wikipedia

In Zoroastrianism, the star 41 Arietis was associated with the Yazad (angel) Upa-paoiri.

Source: Wikipedia

Boötes

In Babylonian star catalogues, the constellation later known as Boötes was listed as MUL.SHU.PA.

The stars were depicted as the god Enlil, the chief deity of the Sumerian pantheon.

In Sumerian and Babylonian Mythology, Enlil was the patron of farmers and associated with wind, air, earth, and storms.

Sources: Wikipedia and J.H. Rogers: Origins of the ancient constellations

Statuette of Enlil, 1800 – 1600 BC
Source: Wikipedia


Cancer

The MUL.APIN tables list an asterism called AL.LUL, which translates to "deceptive digger." J.H. Rogers refers to this entry as "the crab" and "the seat of Anu."

There are no records of a crab on boundary stones or cylinder seals depicting a crab, which makes it unlikely that a constellation with that name existed in ancient Mesopotamia.

R.H. Allen cites German orientalist Peter Jensen, who mentions, that the constellation was called the "Tortoise of Babylonia" 4000 BC in both Mesopotamia and Egypt.

Sources: J.H. Rogers: Origins of the ancient constellations,
R.H. Allen:Star Names, Their Lore and Meaning

Babylonean turtle amulet
Source: British Museum

Canis Major

In the Mesopotamian Three Stars Each table, dating to around 1200 BC, Sirius, was named named KAK.SI.DI. It was was seen as an arrow aiming towards Orion, while the southern stars of Canis Major and a part of Puppis were viewed as a bow, named BAN.

Later, in the MUL.APIN, the arrow, Sirius, was also linked with the warrior Ninurta, and the bow with Ishtar.

The Ancient Greeks replaced concept of bow and arrow depiction with the tale of a dog.

Source: Wikipedia, Mythology Wikia, J.H. Rogers

Ishtar with bow and arrows
Seal of Inanna, 2350-2150_BC
Source: Wikipedia


Canis Minor

In the Mesopotamian Three Stars Each table, dating to around 1200 BC, Procyon and Gomeisa were named MASH.TAB.BA., meaning "twins."

Later, in the MUL.APIN tables, that name was related to the deity Lú.Làl and his monstrous alter-ego Lātarāk.

The constellation also represented as a rooster named DAR.LUGAL; its position defined as "the star which stands behind it [Orion]".

Sources: Wikipedia, J.H. Rogers, Origins of the Ancient Constellations

Ugallu and Lulal, Nineveh, 645 BC
Source: Jonathan Cohen

Capricornus

In the MUL.APIN star catalog, Capricornus was called MULSUḪUR.MAŠ, which means "Goat Fish." It was associated with Enki, the Sumerian god of of water, knowledge, mischief, crafts, and creation. Eki's characteristic symbols were a bird, a goat and flowing water.

Source:Wikipedia

Enki was originally patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians.

To the left is a contemporaneous stone basin from Elam (now in the Louvre) in the shape of a goat fish.

Source: J.H. Rogers



Enki, with his characteristic symbols from a cylinder seal at the British Museum
Sources: New World Encyclopedia
and World Myth

One simple reason for the naming of the constellation may have been the fishing season for goat fishes (Parupeneus forsskali), which coincided with the Heliacal rising of MULSUḪUR.MAŠ.

Source: German Wikipedia

Goatfish; Wikipedia

Centaurus

The constellation can be traced back to Mesopotamian roots, but details are sketchy.

Gavin White and Solaria Pubs write in "Babylonian Star-lore" about
MUL.GUD.ALI, a Babylonian constellation known as "The Bison-man". This being was depicted in two major forms: firstly, as a 4-legged bison with a human head, and secondly, as a being with a man's head and torso attached to the rear legs and tail of a bull or bison. It has been closely associated with the Sun god Utu-Shamash from very early times.

Source:Wikipedia

J.H. Rogers makes no mention of MUL.GUD.ALI. He defines Centaurus as EN.TE.NA.MASH.LUM in the Three Stars Each and as EN.TE.NA.BAR.HUM in the MUL.APIN tables and relates the constellation to Ningursu, the Sumerian god of agriculture and healing.

Source: J.H. Rogers

Gary D. Thompson also refers to EN.TE.NA.BAR.HUM, adding that the term has not yet been translated but may refer to a mouse or a rodent.

Source: Gary D. Thompson: Episodic Survey of the History of the Constellations


Gemini

In the MUL.APIN Tables, the stars later known as Castor and Pollux were known as the Great Twins. The Twins were regarded as minor gods and were called Lugal-irra and Meslamta-ea, meaning respectively "The Mighty King" and "The One who has arisen from the Underworld."

They were regarded as guardians of doorways and may have originally been envisioned as a set of twins guarding the gates of the Underworld, who chopped the dead into pieces as they passed through the gates. During the Neo-Assyrian period, small depictions of them would be buried at entrances, with Lugal-irra always on the left and Meslamta-ea always on the right. They are identical and are shown wearing horned caps and each holding an axe and a mace.

Also in the MUL.APIN Tables, the stars Zeta and Lambda Geminorum were listed as the "Little Twins", named Alammush and Ninezengud.

Sources: Wikipedia and J.H. Rogers: Origins of the ancient constellations

Reconstruction of the Great Twins
Gavin White: Babylonian Star-lore

Hydra

In the Babylonian star catalogues, the constellation later known as Hydra (including β Cancri, the bottom star of the constellation Cancer) was listed as MUL.DINGIR.MUŠ.

In Sumerian and Babylonian Mythology, the constellation was related to Nirah, a snake god. On boundary stones (right), Nirah often appeared on the upper edge, "enclosing" the stone document (which usually was a real estate deed).

There were two "serpent" constellations in Babylonian astronomy, known as Mušḫuššu and Bašmu. While Bašmu later became the Greek Serpens, Mušḫuššu became the Hydra. The connection can be traced back to a Kassite boundary stone (right), on which Hydra and Leo are depicted in the same way as they later appear on the Dendera zodiac.

The Mušḫuššu was mythological hybrid; it is a scaly animal with hind legs resembling the talons of an eagle, lion-like forelimbs, a long neck and tail, a horned head, a snake-like tongue, and a crest. Legends about it date back to the sixth century BC, when it appeared on the famous Ishtar Gate in Babylon.

The fact, that the Mušḫuššu appear together with real life animals like lions and aurochs indicates that the Babylonians really believed in the existence of the creature. Even the archaeologists who excavated the Ishtar Gate in 1902 first believed that they found a picture of an extinct, ancient animal.

Now, how did a Babylonian snake turn unto a seven-headed monster?

There actually is a Seven-headed Serpent in Sumerian Mythology. The creature was slain by Ninurta, the Sumerian god of farming, healing, hunting, law, scribes, and war. The Seven-headed Serpent can be traced to both the Mušḫuššu and the Bašmu. The fight between Ninurta and the Serpent can be seen as one of the roots of the legend of the Twelve Labors of Hercules, one of which was to slay the Lernaean Hydra.

Sources: Wikipedia and J.H. Rogers: Origins of the ancient constellations

Nirah on a Babylonian boundary stone
Source: Wikipedia

Hydra and Leo on a Kassite boundary stone
(highlight by the author)
Source: J.H. Rogers

Hydra and Leo as Mušḫuššu on an astronomical
tablet of the Persian period
Source: bibleorigins.net

Mušḫuššu at Babylon's Ishtar Gate
Picture taken by the author


Leo

Archaeological evidence suggests that the Mesopotamians had a Lion constellation as early as 4000 BC. J.H. Rogers points out that early Mesopotamian artwork depicted large numbers of lions, bulls and (to a lesser amount) scorpions as symbols of power.

Around 3200 BC, these three animals had been defined as constellations. At that time, these constellations, together with Aquarius, marked the four cardinal points: spring equinox, summer solstice, fall equinox and winter solstice.

In the Three Stars Each tables, the constellation's main star Regulus was known as "the star that stands at the Lion's breast." The star was recorded as LUGAL, meaning "King."

In the MUL.APIN Tables, the constellation was recorded as UR.GU.LA, the "Great Lion".


Some mythologists believe that in Sumeria, Leo represented the monster Humbaba, a monstrous giant with a lion's face.

Sources:Wikipedia, J.H. Rogers: Origins of the ancient constellations.,
Gavin White: Babylonian Star-Lore

Lion at Babylon's Ishtar Gate
Picture taken by the author

Humbaba, 2000 BC
Souce: Wikipedia


Libra

In Babylonian star catalogues, the constellation later known as Libra was listed as MUL.ZIB.BA.AN.NA, meaning "The Balance of Heaven." The scales were held sacred to the sun god Šamaš, who was also the patron of truth and justice.

Sources: Wikipedia, Ian Ridpath and J.H. Rogers: Origins of the ancient constellations

Gavin White explains: "The constellation of the Scales, which was formed from the Scorpion’s Claws long ago, is held to be particularly sacred to the sun god Šamaš. In the first place, the Scales symbolize the autumn equinox, when the watches of day and night are held to be of equal duration and the sun rises due east and sets due west. And secondly, the Scales symbolize the idea of judicial prudence, as in the phrase "weighing up the evidence", which is particularly appropriate to the sun god as his principle role within the Babylonian pantheon was to act as the arbitrator of truth and justice. For these reasons the Scales are thought to be the special station of the sun in Babylonian astrology, where they are purposefully set opposite to the moon’s station in the Star Cluster (the Pleiades)."

Source: Gavin White: Babylonian Star-Lore

Šamaš dispensing justice
Tablet of Shamash, ca. 888 – 855 BC Source: Wikipedia


Lyra

In Babylonian Star Catalogues, Lyra is listed as a goat, called UZA.

Source: J. H. Rogers

Around 12,000 BC, Vega, the brightest star in the constellation and the fifth-brightest star in the night sky, was the northern pole star. As such, it received special attention in Mesopotamia.

The Assyrians named the pole star Dayan-same, the "Judge of Heaven", while in the Akkadian language, it was Tir-anna, "Life of Heaven".

In the MUL.APIN Tables, Vega is listed as
dLAMMA, the messenger of Baba. ζ1 Lyrae and ε Lyrae, the two stars next to Vega are called dNin-SAR and dErragal, respectively.

Source: J. H. Rogers

In Babylonian astronomy, Vega may have been one of the stars named Dilgan, "the Messenger of Light".

Source: Wikipedia


Milky Way

In the Babylonian creation myth Enűma Eliš, the Milky Way is created when Marduk slayed the primeval salt water dragoness Tiamat, severed her tail and placed it in the sky.

In ancient Babylonian religion, Tiamat is the primordial goddess of the salt sea. She mated with Abzű, the god of fresh water, to produce younger gods. Tiamat is the symbol of the chaos of primordial creation.

Source:Wikipedia
Cylinder seal, 8th century BC, believed to
depict the slaying of Tiamat.
Source:Wikipedia

Orion
The constellation Orion originated with the Sumerians, who named it URU AN-NA, the "Light of Heaven." Next to it was the constallation GUD AN-NA, the "Bull of Heaven", modern-day Taurus.

The two constellations depicted Sumer's great hero Gilgamesh, fighting the Bull of Heaven.

Sources: Ian Ridpath's Star Tales

Neo-Sumerian Terracotta Relief
2250-1900 BC; Source: Wikipedia

In Babylonian star catalogues, Orion is named "The Heavenly Shepherd" or "True Shepherd of Anu" – (Anu was the chief god of the heavenly realms).

Later Mesopotamian mythology would assimilate Ninshubur with the Akkadian messenger god Papshukal to become a herald to the general pantheon of gods.

On Babylonian border stones (carved stone used to mark a royal land grant), Papshukal is generally depicted as a walking bird.

Sources: Wikipedia, Petros Koutoupis, J. H. Rogers, Astronomytrek

Babylonian Border Stone
1157-1025 BC
Source: John Bedell

Pisces

Early Babylonian star tables (1200 BC) divided the constellation later known as Pisces into two asterisms. The northern fish was seen as Šinunutu4, "the Great Swallow," and the southwestern fish was called Anunitum, the "Lady of the Heaven."

Anunitum; Source: G. White.
G. White connects Anunitum to the theme of solar rebirth after the winter solstice and writes:
"The same theme of solar rebirth is expressed in a somewhat different form in the adjacent constellations known as Anunitum, the Swallow and the Field. These star figures together constitute a vivid depiction of the "myth of the Syrian goddess", which can be thought of as the master-myth of this season. The myth runs as follows – two fish found an enormous egg floating in the depths of the river Euphrates, the fish guided the egg up from the watery depths of the river and rolled it onto dry land, where a dove appeared and started to brood it. In due time, the Syrian goddess herself was born from the egg. On account of this myth, fish and birds were held to be particularly sacred to the Syrian goddess."

The "Syrian Godess" referred to in the myth is Atargatis, chief goddess of northern Syria in Classical antiquity. She was also known under the name Derketo, and was later in Greek Mythology fused with Aphrodite, closing the circle to the Greek Pisces legend involving Aphrodite and Eros.

Fish-bodied Atargatis, holding the egg
Syrian coin, 1st century BC
Source: Wikipedia.

In some versions, the creatures guarding the egg were epic beings, half-fish, half-men named Aphros and Bythos.

Later in the Babylonian Astronomical Diaries (600 BC), there was a notion of Rikis-nu.mi, "the fish cord or ribbon," which was the first fish-related reference to the later Zodiac constellation.

Sources: J.H. Rogers: Origins of the ancient constellations, R.H. Allen:Star Names, Their Lore and Meaning, brickthology.com,
G. White: Babylonian Star Lore

Pleiades

Both famous Babylonian star catalogues, the Three Stars Each catalogue and the MUL.APIN tables, list the Pleiades as MULMUL, literally meaning "Star Star," which can mean star cluster.

The Pleiades head the list of stars along the ecliptic, reflecting the fact that they were close to the point of vernal equinox around the 23rd century BC.

Sources: Wikipedia and J. H. Rogers

Jim A. Cornwell suggests that the Seven Annunaki, could be related to the Pleiades (or to the Big Dipper). In the Epic of Gilgamesh, the Annunaki waited at the gates of hell to judge the newly-arrived souls.

Source: Sumerian Information of the Annunaki

The star cluster of the Pleiades is part of the constellation Taurus, but given the amount of Star Lore related to them, they deserve a separate entry.

Four copper-alloy Anunnaki
Kingdom of Lagash, ca. 2130 BC
The British Museum, London
Source: ancient.eu


Sagittarius

Figures depicting a centaur armed with bow and arrow on Mesopotamian boundary stones date as far back as the second millennium BC. In early legends, this figure may not yet have been tied to a constellation, but the depiction of an archer-centaur overlapping a scorpion matches the position of Sagittarius and Scorpius in the night sky.

A boundary stone cataloged as S12/London-101 shows a centaur with two tails (one being that of a scorpion) and two heads (one being the same as the panther-head of Nergal).

Wikipedia tells us that "... the Babylonians identified Sagittarius as the god Nergal, a centaur-like creature firing an arrow from a bow. It is generally depicted with wings, two heads, one panther head and one human head, as well as a scorpion's stinger raised above its more conventional horse's tail.

Ian Ridpath adds the story of σ Sagittarii, called Nunki:

"This name was applied relatively recently by navigators, but it was borrowed from a list of Babylonian star names. The Babylonian name NUN-KI was given to a group of stars representing their sacred city of Eridu on the Euphrates. The name has now been applied exclusively to Sigma Sagittarii, and is reputed to be the oldest star name in use."

Note by the author: In 2017, the IAU Working Group on Star Names formally approved 86 new star names drawn from Chinese, Coptic, Hindu, Mayan, Polynesian, South African and Aboriginal Australian cultures. Among the "new" star names was Unurgunite, the name given to σ Canis Majoris based on a myth of the Boorong people, an Australian Aboriginal nation in what is now north-western Victoria. The Boorong are commonly recognized as the world's first astronomers. With star lore dating back ten thousand years or more, Nunki may have passed the torch of the oldest star name to Unurgunite.

In Babylonian star catalogues, an asterism consisting of Shaula (λ Scorpii), Lesath
(υ Scorpii) and Kaus Australis (ε Sagittarii) is listed as PA-BIL-SAG.


Pabilsaĝ was a tutelary God of the city of Isin.

Gavin White notes that "... The familiar image of the Greek constellation as a horse-centaur armed with a bow and arrow is, in fact, a simplified version of the Babylonian figure, which is a truly composite character with a number of features not seen in the Greek version, such as a set of wings, a scorpion’s tail and the head of a dog. The details of Pabilsaĝ's iconography show a considerable amount of variation."

Sources: J.H. Rogers: Origins of the ancient constellations, Ian Ridpath,
G. White: Babylonian Star Lore

Centaur-Archer on Babylonian boundary stone Source: J. H. Rogers

Relief carving of Nergal from Hatra in Iraq
first or second century AD; Source: Wikipedia

Boundary stone image of a scorpion-bodied archer, 12th cent. BC
Source: G. White


Scorpius
Ancient Mesopotamia

Around 3200 BC, three early zodiac constellations, lion, bull and scorpion had been defined. At that time, these constellations marked three of the four cardinal points (both solstices and the spring equinox).

Source: J. H. Rogers

In Babylonian star catalogues, Scorpius is called MUL.GIR.TAB, meaning "The cutter" or "the (creature with) a burning sting".

Source: Wikipedia

In the same catalogue, Antares (α Scorpii) was called GABA GIR.TAB, meaning "the breast of the scorpion".

Source: Constellation Guide

Scorpion man on a cylindrical seal from
the Elamite capital Susa, ca. 2500 BC;
Highlighted by the author
Source: J. H. Rogers
Antares may have also been known by the following names: Urbat, Bilu-sha-ziri ("the Lord of the Seed"), Kak-shisa ("the Creator of Prosperity"), Dar Lugal ("The King"), Masu Sar ("the Hero and the King"), and Kakkab Bir ("the Vermilion Star").

Source: Wikipedia

According to R.H. Allen, the association of α Scorpii with Mars, which later resulted in the Greek name Antares, meaning "opponent to Ares (Mars)" had its origins in Mesopotamia.

Source: R.H. Allen

In Mesopotamian cultures along the Euphrates, the asterism formed by β, δ and π Scorpii was called Gis-gan-gu‑sur, which R.H. Allen translates as the "Light of the Hero," or the "Tree of the Garden of Light."

Allen continues writing that the tree was "... placed in the midst of the abyss and so reminding us of that other tree, the Tree of Life, in the midst of the Garden of Eden."

Source: R.H. Allen
Gis-gan-gu‑sur
In the MUL.APIN Tables, λ and υ Scorpii were listed as dSharur4 u dShargaz, meaning Sharur and Shargaz.

In Mesopotamian Mythology, Sharur, meaning "Smasher of Thousands" and Shargaz, meaning "Protector" were the weapons of Ninurta, the Sumerian god of farming, healing, hunting, law, scribes and war. They were adorned with the heads of an eagle and of a panther.
Sharur
© CapitanCatalufo
Sharur and Shargaz
Sources: Wikipedia, J.H. Rogers, Mythology of all Races, Volume V
The Epic of Gilgamesh, which was written circa 1600 BC tells us about the Scorpion's encounter with Gilgamesh (Orion):

On his journey to the homeland of Utnapishtim, Mesopotamian king Gilgamesh encounters initiated priests known as the scorpion-men.

Sources: Gnostic Warrior, Chandra Observatory, Project Gutenberg
Scorpion Man firing an arrow
Middle Assyrian cylinder seal
Source: Wikiedia
Babylonian Border Stone
1157-1025 BC
Source: John Bedell
Later, scorpions also appeared on Babylonian border stones (carved stone used to mark a royal land grant).

Sources: Wikipedia, Petros Koutoupis, J. H. Rogers, Astronomytrek

Sumerian Star Names

Starting about 4500 BC, Sumer was the earliest known civilization in southern Mesopotamia. Some of Scorpio's star names date back to the early days of the constellation and have remained unchanged for over 5,000 years.

Sargas (θ Sco) is Sumerian for "Stinger."

Source: R.H. Allen

Girtab (κ Sco) was the Sumerian word for "Scorpion." It was originally applied to an asterism consisting of κ, λ, υ and ι Scorpii.

Source: Wikipedia


Taurus

Around 3200 BC, three early zodiac constellations, lion, bull and scorpion had been defined. At that time, these constellations marked three of the four cardinal points (both solstices and the spring equinox).

Source: J. H. Rogers

In Babylonian star catalogues, Taurus is called GU4.AN.NA, meaning Bull of Heaven.

Source: Wikipedia

In the same catalogue, the star cluster Hyades was called the
"Crown of Anu".

Source: J. H. Rogers

Bull man on a cylindrical seal from
the Elamite capital Susa, ca. 2500 BC;
Highlighted by the author
Source: J. H. Rogers


Ever since cattle were domesticated from wild Aurochs, which started 10,500 years ago, numerous peoples throughout the world have at one point in time honored bulls as sacred.

The constellation's importance to the agricultural calendar influenced various bull figures in the mythologies of Ancient Sumer, Akkad, Assyria, and Babylon.

As mentioned above, the "Bull of Heaven," the constellation Taurus originated with the Sumerians. Next to it was modern-day Orion, called URU AN-NA, the "Light of Heaven" by the Sumerians.

The two constellations depicted Sumer's great hero Gilgamesh, fighting the Bull of Heaven.

Sources: Ian Ridpath's Star Tales

Neo-Sumerian Terracotta Relief
2250-1900 BC; Source: Wikipedia

Ursa Major

While almost all of the (Greek) Ptolemaic Constellations have their roots in ancient Mesopotamia, there were no bears in Mesopotamian star charts.

Both the Three Stars Each and the MUL.APIN star catalog refer to the constellation as MAR.GID.DA, which, in Sumerian refers to a "long chariot" (Davis) or a "draught wagon" (Salonen).

In the MUL.APIN tables, Rogers associates MAR.GID.DA also with Ninlil, the Sumerian "Lady of the Open Field" or "Lady of the Wind", consort goddess of wind and storm god Enlil.

Sources: George A. Davis jr.: The Origin of Ursa Major,
Armas Salonen: Notes on Wagons and Chariots in ancient Mesopotamia
J.H. Rogers: Origins of the ancient constellations

Enlil and Ninlil
Source: Wikipedia

Ursa Minor

While almost all of the (Greek) Ptolemaic Constellations have their roots in ancient Mesopotamia, there were no bears in Mesopotamian star charts.

The MUL.APIN star catalog refer to the constellation as MAR.GID.DA.AN.NA, the Wagon of Heaven.

Rogers associates MAR.GID.DA.AN.NA with Damkianna, which is a synonym for Ninhursag, the ancient Sumerian mother goddess of the mountains.

Akkadian cylinder seal impression depicting a vegetation goddess, possibly Ninhursag; Wikipedia
Rogers also suggests (with a question mark) that the MUL.APIN name IBILA.E.MAH represents Polaris.
He translates IBILA.E.MAH with "The star which stands in its rope: The Heir of the Sublime Temple, the first-ranking son of Anu.

Sources: J. H. Rogers: Origins of the Ancient Constellations: I The Mesopotamian Tradition,
Brian Harris: Ancient Skies: Early Babylonian astronomy, with specific reference to MUL.APIN

Virgo

While almost all of the (Greek) Ptolemaic Constellations have their roots in ancient Mesopotamia, there was no virgin in Mesopotamian star charts.

Hipparcus noted that the constellation in Babylon was actually split in two, the "Furrow" in the eastern sector of Virgo and the "Fond of Erua" in the western sector.

The MUL.APIN star catalog refers to a part of this constellation as
MULABSIN3, "the Furrow", representing the goddess Shala and her ear of grain.

From the "Ear of Grain" stems the association of the constellation with Fertility. The current name for the constellation's brightest star Spica is Latin for "ear of grain".

The western half - the Frond of Erua - is depicted as a branch of the date palm, representing the goddess Erua, which was later named Sarpanit.

Both depictions, the Ear and the date palm branch remained even at times, when the constellation was already seen as Virgo.

Gavin White adds that "the autumnal abundance of the earth is symbolized by the two-fold goddesses of the Frond and the Furrow, which respectively represent the two principle cultivated foodstuffs of Babylonia – dates and barley. ... The constellation of the Frond, which depicts the goddess Erua with a branch of the date palm, makes its annual appearance in the heavens as the dates start to ripen on the frond.

Sources: Wikipedia, Wikipedia, Gavin White: Babylonian Star Lore.

Shala (as an ear of grain) on a boundary stone of King
Meli-Shipak II (1186–1172 BC)
Source: mesopotamiangods.com

The "Fond" and the "Furrow"
Gavin White: Babylonian Star Lore

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