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Beehive Cluster

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The Beehive Cluster is is an open cluster in the constellation Cancer.

To the unaided eye, it appears as a small nebulous object and as such it has been known since ancient times.

It was one of the first objects that Galileo pointed his telescope at. In 1609, he wrote, "The nebula called Praesepe contains not one star only but a mass of more than 40 small stars."

It was the first telescopic proof of the existence of stars not visible to the naked eye. With modern telescopes, the number of stars in the cluster has now risen to approximately 1,000.


Sources: Messier Object Observations and Descriptions, vaticanobservatory.org
Beehive Cluster on January 27, 2015 by Van Macatee
Source: earthsky.org

Ancient Greece

The first record of the cluster was given in 270 BC by Aratus in his poem Phaenomena. He called the cluster Phatne (Φάτνη), the Manger, referring to the legend of the two Asses (see below) and described it as "A Little Mist," or "A Faint Nebula."

In 129 BC, Hipparchus called it "Little Cloud" and "Cloudy Star".

In 147 AD, Ptolemy described the cluster as a "nebulous mass in the chest of cancer."

Sources: Ian Ridpath, Messier Object Observations and Descriptions, vaticanobservatory.org

Cancer and Praesepe; constellationsofwords

To astronomers, the cluster became known by the Latin name Praesepe. The dual meaning of Praesepe, which can mean both "manger" and "hive" led the the popular English name Beehive Cluster.

Aratus writes in Phaenomena:

Watch, too, the Manger.
Like a faint mist in the North
it plays the guide beneath Cancer.
Around it are borne two faintly gleaming stars,
not far apart nor very near but distant to the view
a cubit.s length, one on the North,
while the other looks towards the South.
They are called the Asses in the constellation Cancer,
and between them is the Manger.
On a sudden, when all the sky is clear,
the Manger wholly disappears,
while the stars that go on either side
seem nearer drawn to one another:
not slight then is the storm
with which the fields are deluged.
If the Manger darken and both stars remain unaltered,
they herald rain.
But if the Ass to the North of the Manger
shine feebly through a faint mist,
while the Southern Ass is gleaming bright,
expect wind from the South:
but if in turn the Southern Ass is cloudy and the Northern bright,
watch for the North wind.

Source: Messier Object Observations and Descriptions

In Greek mythology, the cluster is related to an event during the Gigantomachy, the battle between the Gods and the Giants that followed the overthrow of the Titans.
The story is tied to the two stars next to the cluster, Asellus Borealis (γ Cnc) and Asellus Australis (δ Cnc). They were known to the Greeks as Onoi (Ὄνοι), the asses.

Told by Eratosthenes, at one battle, the the Gods Dionysus, Hephaestus, and some of their companions arrived on the battlefield riding donkeys. The Giants, having never heard the braying of donkeys got deathly scared. Fearing a giant monster was unleashed upon them they fled the scene of the battle.

Grateful for their service, Dionysus put the asses in the sky. Between the two stars he placed Phatne (Φάτνη), the Manger, from which the asses seem to be feeding.

Source: Ian Ridpath
Dionysus and Hephaestus riding donkeys
Museum of Fine Arts, Boston; theoi.com

Christian Interpretations of Cancer and Praesepe

In the 6th century, Bishop Cassius of Narni interpreted the Praesepe cluster as the Breastplate of Righteousness (aka. the Armor of God). Other Catholic scholars saw Praesepe as the Manger in which Christ was born.

Source: vaticanobservatory.org


Medieval Islamic Astronomy

In the ancient Arabic al-asad constellation, γ and δ Cancri, the two stars flanking the Beehive Cluster were seen as al-mankhiran (المنخران) The Two Nostrils.

The Beehive Cluster was seen as an-nathra (النثرة) - The Sneeze.

Collectively, The Two Nostrils and The Sneeze were anf al-asad (أنف الأسد), The Tip of the Nose of the Lion.

Source: Arab Star Calendars

The Two Nostrils
Source: Arab Star Calendars


an-nathra is also the name of the 8th Arabic Lunar Mansion, formed by the Beehive Cluster, together with γ and δ Cancri.

Source: I. Hafez: Abd al-Rahman al-Sufi and his book of the fixed stars: a journey of re-discovery

Ancient India

In Hindu Astronomy, Asellus Borealis (γ Cnc), Asellus Australis (δ Cnc) and Theta Cancri, together with the Beehive Cluster are the center of the eighth Nakashtra called Pushya, the nourisher.

In Hindu mythology, the Hindu god Bharata was born under this Nakshatra. It is also mentioned in the story of the Birth of Buddha.

In Sanskrit, Pushya, is written पुष्य.

Source: Wikipedia

Bharata; Wikipedia

Ancient China

In Chinese astronomy, Asellus Borealis (γ Cnc), Asellus Australis (δ Cnc) and Theta Cancri are part of Guǐ, the "Ghost" - the asterism that gave its name to the 23rd Lunar Mansion.

The Guǐ asterism surrounds the Beehive Cluster, which is called Jīshī, a group of corpses.

According to Ian Ridpath, the Beehive Cluster and its four surrounding stars "...were sometimes seen as a ghost being carried in a sedan chair; hence this quadrilateral was also given the alternative name Yugui, Ghost Wagon."

Sources: Wikipedia and Ian Ridpath

Chinese asterisms in Cancer
Map based on seasky.org

Navajo - North America

Navajo astronomy depicts the Beehive Cluster as Tsetah Dibé, the Mountain Sheep. It is considered a winter constellation, primarily because of its association with the Navajo winter Nightway ceremony. The constellation is thus visible in the winter months to the naked eye when it is very cold outside and when the moon is not too bright. The constellation will appear over the evening eastern sky in early winter and will be overhead at dawn.

During this time the winter nine-night ceremonies are being conducted and the sparkling constellation overhead is an indicator of dawn coming, signaling the completion of the night ceremonies.

Source: Navajo Skies

Tsetah Dibé © Melvin Bainbridge

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