North AmericaNative American Star LoreA - N |
Andromeda In the creation story of the Ininew Cree in today's Alberta, Canada, the first two people came down from the land above to the land where the Cree now live on a line lowered by Kokominakasis, Grandmother Spider. They did not heed the warnings that only one person may look down from the spider's line and when both looked, they fell into the great eagle-nest. They were rescued by a wolverine and a bear, the latter of whom taught the pair the ways of life on this new land. |
Grandmother Spider |
Native Skywatchers identified the stars of Andromeda as the Ininew constellation
Kokominakasis.
Source: Spoken Cree |
Navajo
Tiníléí, the Gila Monster constellation is situated in the northern sky, in
Andromeda, close to Cassiopeia.
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Tiníléí © Melvin Bainbridge |
X | Aries and Triangulum |
Dakota and Lakota
The Dakota and Lakota combined Hamal and
Sheratan (α and β Arietis) with the stars of Triangulum
to Chanśáśa ipúsye, which translates literally to "Dried Willow" or "Red Willow."
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Lighting a pipe Source: One Spirit |
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Cancer Tsetah Dibé, the Mountain Sheep constellation is considered a winter constellation, primarily because of its association with the Navajo winter Nightway ceremony. The constellation is thus visible in the winter months to the naked eye when it is very cold outside and when the moon is not too bright. The constellation will appear over the evening eastern sky in early winter and will be overhead at dawn. |
Tsetah Dibé © Melvin Bainbridge |
It corresponds to the Beehive Cluster, in the Greek constellation
Cancer.
During this time the winter nine-night ceremonies are being conducted and the sparkling constellation overhead is an indicator of dawn coming, signaling the completion of the night ceremonies. Source: Navajo Skies |
X | Cancer and Leo |
Ojibwe
To the Ojibwe in what is now Minnesota, the stars of Cancer and Leo formed Mishi Bizhiw, Curly Tail, Great Panther, a mountain lion
that was once more abundant in Minnesota. The big spirit cat is lives at the bottom of lakes and can cause flooding or water danger.
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Curly Tail Panther |
At sugar bush, feasts and prayers were offered for the
water spirits (like Curly Tail) and to all those relatives that did not survive the winter.
Source: Ojibwe Constellation Guide |
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Canis Major
To the Alaskan Inuit of the Bering Straits, Sirius is the "Moon Dog."
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Source: livescience.com |
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Tohono Oʼodham,
Seri
To the Tohono O'odhham in the Sonoran Desert, Sirius is the dog that follows mountain sheep.
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Cherokee
To the Cherokee, Sirius (α CMa) and
Antares (α Sco) are the dog stars that guard the end of the "Path of Souls", the
Milky Way. Sirius
in the winter sky guards the eastern end, while Antares in the summer sky guards the eastern end.
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Cherokee Milky Way; Source: powersource.com |
Skidi Pawnee
The Skidi Pawnee called Sirius the "White Star" (see "Four Directions" above).
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X X | Canis Major, Columba and Puppis |
Dakota
Native Skywatchers identified the stars of
Columba and Puppis, together
with the southern stars of Canis Major as the Dakota constellation Zuzeca, the Snake.
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Zuzeca |
Navajo
The Navajo see a similar constellation. Tãish Tsoh, the Big Snake constellation is located in the southern sky made of parts of the Greek constellations
Puppis and
Canis Major.
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Tãish Tsoh © Melvin Bainbridge |
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Canis Minor
On the Ojibwe Star Map, Procyon (α CMi)
together with Aldebaran (α Tau),
and the stars of Orion,
are called Biboonkeonini, the Winter Maker, as their presence in the
night sky heralds winter.
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Biboonkeonini |
Carina and
Milky Way
Ma’ii or Coyote took part in the naming and placing of the star constellations during the Creation. He placed one star directly south, naming it
after himself, Ma’ii Bizò‘, the Coyote Star. This star is Canopus (α Car), which from Navajo land
appears to be directly south on the horizon.
The trickster, Ma’ii, or Coyote, is often credited with creating chaos, thus creating a larger order in the universe. One story goes this
way:
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Ma’ii Bizò © Melvin Bainbridge
Coyote SCatters the Stars |
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Cassiopeia
Greenlandic Inuit call the triangle formed by the three bright stars
α,
β and
γ Cassiopeiae Pituaq, which is a lamp stand made of three stones (or wood or bones) on which
a soapstone oil lamp is placed.
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Quileute
The Quileute in what is now the north of the US state of Washington tell a story of five brothers on an elk hunt. Four of them get tricked by a prairie man with
magical powers to trade in their arrows. Then, the prairie man turns into a mighty elk and kills all four of them.
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© Edgar Stewart |
Navajo
In Navajo astronomy, the stars of Cassiopeia form the constellation
Náhookòs Bi’áád, the Female Revolving One.
This constellation is the female partner of Náhookòs Bi’kà’. She is a woman who exemplifies motherhood and regeneration. She provides growth,
stability in the home and the strength necessary for harmony.
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Náhookòs Bi’áád © Melvin Bainbridge |
Cepheus |
Cree
Sisikwun, the Rattle signals the arrival of Spring. This constellation
encompasses Polaris and connects to Cepheus. The root word of Sisikwun is
Sikwun...Spring.
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Sisikwun; Atchakosuk |
Makinak; Atchakosuk |
Corona Borealis |
Cree
In the Cree version of the Great Bear Hunt the animals choose the seven
best trackers and hunters to remove Mista Muskwa the bear that was tormenting them. It just so happened that the seven best trackers and hunters were birds:
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Tehpakoop Pinesisuk Source: Atchakosuk |
Pawnee
The Skidi Pawnee saw the stars of Corona Borealis as a Council of Chiefs. The Stars
announce the cycle of rebirth and renewal when they passed the smoke hole in the Pawnee lodges at midnight.
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Corona Borealis in the Pawnee Star Map |
X | Corona Borealis and Hercules |
Ojibwe
To the Ojibwe in what is now Minnesota, the stars of Corona Borealis formed Madoodiswan, the Sweat Lodge, while the stars of Hercules were
seen as Noondeshin Bemaadizid, the Exhausted Bather, a person who just participated in a sweat lodge ceremony.
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Sweat Lodge © Native Skywatchers |
The Sweat Lodge is seen overhead in late Spring and the Exhausted Bather is an early summer constellation.
Source: Ojibwe Star Map |
X X X | Corona Borealis, Orion, Pleiades, Polaris |
Cree
In the Cree myth of the Great Bear Hunt, Corona Borealis represents
Tehpakoop Pinesisuk, the seven bird hunters. In another, rather complex myth involving no less than four distinct star formations of the
winter sky, Corona Borealis becomes Matootisan, the sweat lodge.
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Sweat Lodge (Corona Borealis) |
They were to return to the community in
three days time. The young man waited impatiently, for he wanted to go with them, but they decided against this. After three days, Tikoom’s
seven uncles had yet to return. The young man waited all the next day and still no one returned, after which he decided that he should go look for
them.
He left that afternoon. Tikoom travelled all afternoon and into the late evening following their tracks. Eventually he came to the place where they had made camp. Here he found an empty shelter that contained nothing but seven rocks. The shelter offered protection from the cold wind and it was getting very cold and dark. He decided to spend the night there and continue on in the morning. |
That night, as he slept, he had a dream. In the dream, his uncles came to him and told him what had happened to them. The young man was told that his uncles happened upon a mistapew (Giant). This mistapew traded in spirits and could capture spirits and transfer them from one spirit being to another. This amused the giant greatly because it caused mass confusion and fear and this is what this mistapew lived on. Thus, when the giant saw the seven brothers, he felt that this was an opportunity to capture their spirits. The giant invited the weary hunters into his camp to spend the night and rest. In the morning he would tell them where to find fresh game. As the brothers slept the giant crept into their dreams and took their spirits. He did this because he wanted to eat their bodies but could not do so if they were still in possession of their spirits. The giant transferred the spirits of the seven brothers into seven rocks because he knew that the rock could hold spirits; these rocks were individu-ally regarded as either Nimoshoom Assini – the grandfather rock, and Nookoom Assini – the grandmother rock. |
Mistapew (Orion) Source: Atchakosuk |
These assini – rocks –hold the spirits of the night when it is cold under the moon and the spirits of the light when it is warm under the heat
of the sun. Only when the assini are heated until they are bright red are the grandfather and grandmother spirits released. This was how the
giant got the spirits of the uncles.
The young man was told by his uncles how to release their spirits. They could not return to him in human form but would visit him if he performed a ceremony they would show him. |
As instructed, he built a domed lodge using branches from a willow tree as the ribs and hides of deer, moose or buffalo to cover the branches. He placed the seven rocks he had seen in the abandoned camp into the base of the fire he was instructed to build outside of the dome. When this was done, he lit the fire and let it burn until the rocks became red-hot. He brought the red-hot rocks into the domed structure. Once inside the domed structure with the red-hot rocks in the centre, he was to close the door so the dome was completely dark and begin to sing and pray as he was instructed. As he sang and prayed, he splashed water on the hot rocks which released their spirits. He saw the spirits of his uncles first as lights – the uncles were born again from the domed lodge. The willow ribs of the domed lodge symbolize the womb of our mother and it was she who has the power to release and bring forth new life. |
Sweatlodge Fire (Pleiades) Source: Atchakosuk |
This is what Tikoom did and released his uncles to the spirit world. For his determination, faith, and trust, the Creator gave to him a ceremony with
which to heal and, by doing so, feed his people. He was also given a new name: Assini Awasis - Stone Child. He would forever be remembered as
the boy who bought the sweat lodge to the people.
Today we see the sweat lodge in the night sky and at certain times of the night we can see the Sweat Lodge (Corona Borealis), the Altar (Polaris) and the Sweat Lodge Fire and rocks (Pleiades) all in the sky at once and be reminded of where to go for comfort, hope, spiritual sustenance, direction, and healing." Source: Wilfred Buck: Ininewuk Stories of the Stars |
X | Corvus and Hydra |
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Navajo
Hastiin Sik’aí’ií means "Man with a Firm Stance with Legs Ajar", or, more simple "Squatting Man."
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Hastiin Sik’aí’ií © Melvin Bainbridge |
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Cygnus
The Cree see a Goose, called Niska in the constellation
Cygnus.
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Niska © Native Skywatchers |
Dakota
In Dakota astronomy, the stars of Cygnus form the constellation
Agleœka, the Salamander.
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Agleœka © Native Skywatchers |
Ojibwe
In Ojibwe astronomy, the stars of Cygnus form the constellation
Ajiijaak, the crane.
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Ajiijaak © Native Skywatchers |
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Draco
In Dakota astronomy, the stars of the head of Draco, together with some stars of
Ursa Minor form Wakiŋyaŋ, the Thunder Bird.
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Wakiŋyaŋ |
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Gemini
The Dakota name for the butte known as Devils Tower in North America's
Black Hills is Mațo Tipila, the Bear's Lodge.
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Devils Tower |
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Moose © Native Skywatchers |
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Ii’ni © Melvin Bainbridge |
The essence of the Thunder constellation is depicted as a feather containing six stars. Each star represents a month and can be identified with the morning heliacal rise of the first bright star in the East, following the new crescent moon, for each of the six months. Unlike most Navajo constellations, the Thunder constellation covers a major portion of the sky and appears over many months. The first indication of its feather comes in the early morning hours in September/October (Denebola in Leo) and is completed in February/March (tip of Pegasus). The body takes an additional three months to completely appear, March, April and May, and remains visible during the rest of the summer. Source: Navajo Skies |
Milky Way |
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Apache
In Volume 1 of his epic 20-volume work The North American Indian,
US-American ethnologist Edward S. Curtis describes the association of the Apache people with
the Milky Way.
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Native American and Milky Way © John R. Foster / Science Source |
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Cherokee
The Cherokee have a story about How The Milky Way Came To Be.
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The Origin of the Milky Way Source: kobo.com |
Then they noticed that the cornmeal was scattered over the ground. In the middle of the spilled meal were giant dog prints! These dog prints were so
large that they knew this was no ordinary dog.
The elderly couple immediately alerted the people of the village. The village held council. It was decided that this must be a spirit dog from another world! The people did not want the spirit dog coming to their village, so they decided to get rid of the dog by frightening it so bad it would never return. They gathered their drums and turtle shell rattles and later that night they hid around the area where the cornmeal was kept. Late into the night, they heard a whirring sound like many bird wings. They looked up to see the form of a giant dog swooping down from the sky. It landed near the basket and then began to eat great mouthfuls of cornmeal. |
Suddenly the people jumped up beating and shaking their noise makers. The noise was so loud it sounded like thunder! The giant dog turned and began
to run down the path. The people chased after him making the loudest noises they could. That dog ran to the top of a hill and leaped into the sky,
the cornmeal spilling out the sides of its mouth.
The giant dog ran across the black night sky until it disappeared from sight...but the cornmeal that had spilled from its mouth made a pathway across the sky. Each grain of cornmeal became a star. The Cherokees call that pattern of stars, gi li' ut sun stan un' yi, "the place where the dog ran." And that is how the Milky Way came to be. Source: powersource.com |
Spirit Dog Source: amazon.com |
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Chumash
For the Chumash at the southern California coast, the common name of the milky was was "Journey of the Piñon Gatheres." Both the Milky Way and
the inside of the piñon nut are white. In late fall and early winter, the Milky Way symbolized the northward journey the Chumash made to gather
ripe piñon nuts. Near the constellation Cygnus, the Milky Way seemingly splits
and appears to follow two paths, which in winter are just visible on the western horizon after sunset.
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Piñon Pine Nuts Source: gardeningknowhow.com Pt. Conception; edhat.com |
Lakota
In his book Sioux Life & Customs Of A Warrior Society,
Royal B. Hassrick describes how the Lakota, a major subgroup of the Sioux, interpreted the Milky Way.
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Lakota Tipi and Milky Way; imagefinder.co |
William K. Powers, in his book Oglala Religion,
adds a facette to the story, focussing on the Oglala, one of the seven sub-tribes of the Lakota.
Powers describes that the Oglala spirits too had to pass the old woman, but adds, that the woman would judges the spirit's life on earth and would either sends it on or would send it back to earth where it had to exist as a shade. The Oglala called the Milky Way Wanagi Tacanku, the Spirit Road and believed that the light of the Milky Way originated from the campfires of the traveling spirits. Source: native-science.net |
Navajo
Yikáísdáhá, That Which Awaits the Dawn, is related to the annual Milky Way process. The emergence of pre-dawn is determined by the position of
the Milky Way that changes with the nights, months and seasons.
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Yikáísdáhá © Melvin Bainbridge Milky Way in a Navajo Sandpainting © Joe Ben
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Ojibwe
The Ojibwe people called the MilkyWay Jiibay Ziibi, the River of Souls.
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River of Souls © Carl Gawboy |
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Seminole on the path |
Shoshone
In Volume 15 of his 20-volume work The North American Indian,
US-American ethnologist Edward S. Curtis describes the Shoshone, who live in what is now Wyoming,
Idaho, Utah and Nevada.
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